![]() In the scheme of Moses ben Jacob Cordovero, Daʻat is omitted, while in the scheme of Isaac Luria, Keter (Will) is omitted. Alternate countings of the sefirot produce 10 powers ("10 and not 9, 10 and not 11" - Sefer Yetzirah) by either including Keter or Daʻat. Thus Daʻat appears in the configuration of the sefirot along the middle axis, directly beneath Keter. Nevertheless, Daʻat is sometimes counted as a sefirah instead of Keter, from the perspective of finite creation, using Daʻat to represent the "reflection of" (the "inner dimension" of) the infinity of Keter. ![]() Properly, Daʻat is not a sefirah, but rather is all ten sefirot united as one. However, humans who remain selfish ( Selfishness) cannot see it, and for them its benefits seem "hidden". The perception of the Divine Light shining can clearly occur also in Malkuth, all the times that humans become self-giving ( Altruism). It can appear by a human perspective also within the worldly affairs ( Malkuth). The revelation or the concealment of the Divine Light shining through Daʻat does not happen only in Daʻat itself. Properly, the Divine Light is always shining, but not all humans can see it. Since all sefirot radiate infinitely self-giving Divine Light, it is no longer possible to distinguish one sefira from another thus they are one.ĭaʻat is not always depicted in representations of the sefirot and could be abstractly considered an "empty slot" into which the germ of any other sefirot can be placed. The three sefirot of the left column that would receive and conceal the Divine light, instead share and reveal it. In Daʻat, all sefirot exist in their perfected state of infinite sharing. 'knowledge') is the location (the mystical state) where all ten sefirot in the Tree of Life are united as one. In the branch of Jewish mysticism known as Kabbalah, Daʻat or Da'ath ( Hebrew: דַּעַת, romanized: Daʿaṯ, in pausa: דָּעַת Dāʿaṯ, lit.
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